"But now do ye also," saith he, "put down all;" [1927] and he makes mention of several more evils of that sort. And who has not seen the dullest rain-cloud, when it turned its weeping face to the sun, change into glory, and, in the bow that spans it, present to the eyes of age and infancy, alike of the philosopher who studies, and of the simple joyous child who runs to catch it, the most brilliant and beautiful phenomenon in nature? This is the only religious view of life.IV. But can, one will say, all the little acts of life be done to Him? He shows where we should seek Christ.5. (1) We have a proof of the divinity of Christ. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to, Text: 1 Peter 5, 5-11. We cannot expect God's blessing on anything not done in Christ's name.(H. )Consistency and gratitudeJ. That is no religion which we cannot carry with us wherever we go; into our pleasures and sorrows, our business and closets. "For ye are dead" (Col. iii. Colossians 3:12-17 A Christian isn"t measured just by what he doesn"t do, but what he does do as well. THE EXTREME BREADTH AND LOFTY SPIRIT OF CHRISTIAN DUTY. "And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful." All the apparent extravagance of the injunction vanishes when we lay our hands on the secret of the Divine life. Bad as the world is, what is good in it is due to Christ. Take a man whose motives is the advancement of himself or his family. What the Scriptures Principally Teach: the Ruin and Recovery of Man. The conceptions, affections, and resolutions of the soul refer to words and works as being the principles and motives of them. We must be supposed to be in Christ first (John 15:4-5).2. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. Have Him before thee as the pattern whom thou art to copy; the Redeemer in whom is thy strength, the Master and Friend whom thou art to serve and please, thy Creator and thy heaven.1. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. By this(1) Paul banishes, from our mind all unfruitful works of darkness, it being evident that we can do nothing that is opposed to His will. Yet, the believer is keenly aware that every good thing comes from God. Here, as in nature, the deepest is the stillest; but by this very stillness all who are observant know its depth. "Your life is hid" (Col. iii. But, after that he had made mention of these evils, he added and said, "On account of which cometh the wrath of God on the sons of unbelief." Many do not know the right answer, or the full answer. But what is it, that it is not enough for him to say, "Do ye put down all," but that he added the conjunction and said, "ye also?" As to deeds of grace. (2)Adoption (Ephesians 1:5). 3 For ye died, and your life is hid with Christ in God. They admire the gospel, but never think of realizing it. J. W. Buxton, M. A.As a petition to the Queen can only reach her through the hands of a minister, so we can only approach God the Father through His Son Jesus Christ. Guthrie, D. D. He who lives for the glory of God has an end in view which lends dignity to the man and to his life. So in like manner the name of Jesus (Acts 4:7; Matthew 7:22; Matthew 24:5; Matthew 18:20). He would be a bad workman and a bad Christian if he were. 15. Object lessons are powerful tools to teach long-lasting lessons. Do you know what it is? It is well, as people's devotions now are, if Christians really prayed to God to carry them through the trials of the day, as really believing that for this they needed the special help of God. cast a holy reverence round a sick room when we minister to Jesus? All the wicked dealings and defilement of Ephraim is uncovered--and the Lord said: "I will be unto Ephraim as a lion." 13.--"Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus." But it is necessary that we have this deposition so formed in our hearts, that when circumstances allow us to think of Christ our souls may lean that way as being habituated to it. 3. O wretched Man! It is not self-mortifying, but it is dying with Christ. In Jesus we have not a man dead long ago, but a living Saviour and King ever near us, bearing the one name by which we may be saved. Because we cannot be accepted but by Him (Ephesians 1:6; Hebrews 13:15; Hebrews 5:1).4. Christian families, founded on the holy bond of marriage, are appointed, in the divine order of things, to be the nurseries of the future generation. Guthrie, D. D. He who lives for the glory of God has an end in view which lends dignity to the man and to his life. You cannot walk as a believer if you have not believed. How easily may their motive come to be that so well expressed in Bible words "Put me into one of the priest's offices, that I may eat a piece of bread."III. It is not egoistic to say so, for filling to overflowing is utterly and completely God's work--it is all of grace. This is the way with worldly people. It might surprise us to find that peace is urged on us as a duty. Paul here clearly gives to Christ the whole of life. 3). Paul here clearly gives to Christ the whole of life. "The love of Christ constraineth us."III. II. "And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful." There is something in these words that might surprise us. If the Christian law is just another name for the law of truth, love, and holiness, it is quite clear that we shall never get out of the range of that law, neither in this world nor the next. Forgive as the Lord forgave you. After a while Ulysses came, and he said, "Why, all the fine bodies are taken, and all the grand work is taken. How We are Addressed, The Power of the Word and the Name of Christ, Method and music, or the art of holy and happy living, Christian ends lend grandeur to human life. We must live in close communion with Jesus in the use of all His ordinances (Zechariah 4:12).4. To follow His example (Matthew 16:24; 1 John 2:6; 1 Peter 2:21-23). The angry, sinful word again and again escapes, and the thought of God at best but follows it.II. He exhorts to holiness;10. to put off the old self, and put on Christ;12. exhorting to charity, humility, 18. and other duties.Dictionary of Bible ThemesColossians 3:171512Trinity, equality of2224Christ, the Lord5629work, ordained by God5636work, and rest5909motives, importance8223dedication8409decision-making, and providence8676thanksgiving8809richesColossians 3:1-173254Holy Spirit, fruit ofColossians 3:12-177125elect, theColossians 3:15-176746sanctification, means and results8352thankfulnessColossians 3:16-173218Holy Spirit, and praise5549speech, positive8666praise, manner and methodsLibraryThe Peace of GodBaltimore, U.S., 1874. For when Adam and Eve, being created after God's own image, and placed in Paradise, that they and their posterity might live in a blessed state of life immortal, having dominion over all earthly creatures, and only restrained from the fruit of one tree, as a sign Lewis BaylyThe Practice of PietyChrist all and in All. Artizan, labourer, soldier, slave, would learn the truth that God cared for him, and designed him for a glorious destiny. Then was it a sacred or a secular work to write "Paradise Lost," Wordsworth's "Excursion," or Cowper's "Task"? It is not necessary that a motive should be based on reality to be all-constraining, but it is in order that it may be a worthy motive for an intelligent being. Westminster Abbey. Some Christians have a very small Saviour, for they are not willing to receive Him fully, and let Him do great and mighty things for them. gladness to alms-giving to give to Jesus? Faith and Love Towards Christ. Thus, from what they look at and come in contact with, common things acquire uncommon glory.(T. When He had done that upon earth, He went to heaven, that He might do more than show us, might give us, and live in us that life of trust. Here, as in nature, the deepest is the stillest; but by this very stillness all who are observant know its depth. There is something in these words that might surprise us. A good fable for the world, and just as good a fable for the Church. "Your Life is Hid" (Col. Iii. Even now the good is gaining the victory, and the King is Christ. There is no act, however little, which Christ does not see and .touch, and which may not tend as much to His honour as the songs of the Seraphim; there is no affection, talent, energy on which He does not put His hand and say, "That is mine," and which may not be transformed into a worship as sincere as that of the communion; no step we can take in life over which He does not watch, and which may not be made a step on the road that brings us nearer Him; no time here or hereafter when it will not be a delightful duty to "do all in the name of the Lord Jesus." Read Proverbs 17:9 (NLT) Love prospers when a fault is forgiven, but dwelling on it separates close friends. Bring common iron into proper contact with the magnet, it will borrow the strange attractive virtue, and itself become magnetic. Here you have a compend of the doctrine of the Scriptures. TEXT: COL. iii. Do you know what it is? B. SimpsonDays of Heaven Upon Earth May 18. While there are many falsehoods, Charles Haddon SpurgeonSpurgeon's Sermons Volume 61: 1915Some General Uses. A. Mere precepts cannot touch us at all points, or constrain us to do all things in a teacher's name. One question that rises in every mind is this: "How can I live that life of perfect trust in God?" It is as we Andrew MurrayThe Master's IndwellingMeditations of the Misery of a Man not Reconciled to God in Christ. This is the way with worldly people. And the reply was, "The body of a common man, doing a common work, and for a common reward." The rule is short and easy, but of almost infinite use. We regularly try but fail to live up to human expectations and traditions. Set your affection on things above, not on things on the earth. How many, if they pray at all, hope to do right and escape flagrant wrong almost through the intention of doing or not doing, and think that if they call upon God in some general way things will not be much amiss with them.3. AugustineOn ContinenceEpistle xxxiii. There is something in these words that might surprise us. [1923] Surely it was a wholesome alarm that believers might not think that they could be saved on account of their faith alone, even although they should live in these evils: the Apostle James with most clear speech crying out against that notion, and saying, "If any say that he have faith, and have not works, shall his faith be able to save him?" For it is impossible that they should be in the name of Christ except our understandings and will so address them. (b) Being referred to the glory of God, from indifferent they become holy and acceptable to God.3. "For Ye are Dead" (Col. Iii. ii. Before we come to speak of some particular cases of deadness, wherein believers are to make use of Christ as the Life, we shall first propose some useful consequences and deductions from what hath been spoken of this life; and, I. Be thine own judge? SEEK, THEN, TO MAKE YOUR WHOLE LIFE RELIGIOUS. )Christian ends lend grandeur to human lifeT. (a) As to their inward influence on the man himself. What are we to think about? But Christ claimed the world for Himself and His Father, in the sense that He claimed everything in the world. 21. We should say all words and practice all deeds in harmony with the revelation of Jesus Christ, namely, under His authority and as His followers. The Spirit moves all, and upon this the difference between man's actions depends. Or is not their influence for the most part rather a constraining power of which he is unconscious, rather than a stimulus carried on by conscious effort? UNITY AND PEACE. Men have taken it into their heads to invent various systems of religion and if you look round the world, you will see scores of different sects; but it is a great fact that, while there is a multitude of false religions, there is but one that is true. HOLY MUSIC PRESCRIBED "Giving thanks," etc. A. "And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful." "Let the peace of God rule in your hearts." Here is the sum of religion. (Colossians iii. After a while Ulysses came, and he said, "Why, all the fine bodies are taken, and all the grand work is taken. 1512Trinity, equality of2224Christ, the Lord5629work, ordained by God5636work, and rest5909motives, importance8223dedication8409decision-making, and providence8676thanksgiving8809riches, 6746sanctification, means and results8352thankfulness, 3218Holy Spirit, and praise5549speech, positive8666praise, manner and methods, May 5. 12 Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; 13 forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: 14 and above all these things put on love, which is the bond of perfectness. He is nothing to them; they do not want Him. Macgregor, D. D.This is one of the bold sweeping statements of Scripture. I want to emphasize that word "all." Hugh BinningLinksColossians 3:17 NIVColossians 3:17 NLTColossians 3:17 ESVColossians 3:17 NASBColossians 3:17 KJVColossians 3:17 Bible AppsColossians 3:17 ParallelColossians 3:17 Biblia ParalelaColossians 3:17 Chinese BibleColossians 3:17 French BibleColossians 3:17 German BibleColossians 3:17 CommentariesBible Hub, (4)charity.The word of Christ must dwell richly in the heart (see previous verse).II. cast a holy reverence round a sick room when we minister to Jesus? (2) How many of us fall short of this.(J. 15. impart sweetness to teaching children that in them we receive Jesus? What have we to know, but what God hath revealed of himself to us? Do St. Nothing seemed to be able to draw Ephraim's heart away from the idols. 2 Set your mind on the things that are above, not on the things that are upon the earth. Revival is when we can say "yes" at any moment of the day. But what is it, that it is not enough for him to say, "Do ye put down all," but that he added the conjunction and said, "ye also?" The stress lies on "the name of the Lord Jesus."1. (1) We have a proof of the divinity of Christ. It is well, as people's devotions now are, if Christians really prayed to God to carry them through the trials of the day, as really believing that for this they needed the special help of God. It were well for the Church and the world if we recognized more clearly this breadth of Christian duty. It is His presence by His Spirit in the hearts of His people which is the motive power of their holy life. Mallock.Religion is one of the colours of life which mingles most intimately with all the other colours of the palette. 3). Does it not give strength to self-denial to take up our cross after Jesus? Macgregor, D. D.This is one of the bold sweeping statements of Scripture. So in like manner the name of Jesus (Acts 4:7; Matthew 7:22; Matthew 24:5; Matthew 18:20). And shall not such love quicken us to do all things better. A. Some Christians have a very small Saviour, for they are not willing to receive Him fully, and let Him do great and mighty things for them. We must be supposed to be in Christ first (John 15:4-5).2. (3) He sacrifices those which are in their nature indifferent; e.g., if this rule is observed in eating and drinking, acts indifferent in their nature,(a) the sacred name will purge them of the excess of intemperance on the one hand, and the foolish scruples of superstition on the other. 3). (Colossians iii. It is not self-mortifying, but it is dying with Christ. It is that which lends them their appearance of depth, and the best of their brilliance. (Dean Alford. Have Him before thee as the pattern whom thou art to copy; the Redeemer in whom is thy strength, the Master and Friend whom thou art to serve and please, thy Creator and thy heaven. Blot out that name and you blot out the best part of history, all that is purest in morals, elevating in literature, gentle in manners, merciful in laws. For it is impossible that they should be in the name of Christ except our understandings and will so address them. (a) As to their inward influence on the man himself. (Acts 4:12; 1 Corinthians 1:12).2. (4) You are to-give of your substance; if you give all your wealth, the offering presented without Christ is nothing. Just as the Israelites were his chosen people in Old Testament times, so those composing the church are his family today. That is what He became man for; as a man to live a life of trust in God, and so to show to us how we ought to live. A large proportion of the infidelity of the working classes is due to this unreal teaching. When He had done that upon earth, He went to heaven, that He might do more than show us, might give us, and live in us that life of trust. Didst thou find that thou toiledst for them less diligently because thou thoughtest of and toiledst for them? B. SimpsonDays of Heaven Upon Earth February 17. gladness to alms-giving to give to Jesus? 16 Let the Word Martin LutherEpistle Sermons, Vol. WHAT IS TO BE DONE? But can, one will say, all the little acts of life be done to Him? There can be no duty except where there is a matter of obedience; and it might seem to us that peace is a something over which we have no power. What it is? It is not necessary that a motive should be based on reality to be all-constraining, but it is in order that it may be a worthy motive for an intelligent being. If it could be shown that its requirements were unreal, its statements exaggerated, its views of attainment unreason. It is not egoistic to say so, for filling to overflowing is utterly and completely God's work--it is all of grace. Guthrie, D. D.)The name of Jesus set in workDr. 13.--"Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus." Christian families, founded on the holy bond of marriage, are appointed, in the divine order of things, to be the nurseries of the future generation. 2. He would be a bad workman and a bad Christian if he were. Nothing so mean that it was thought unworthy of this monogram; nothing so glorious that it was considered unfit to have that excelling glory added thereto. It is not in our power to act as we please, or for our own ends (Romans 14:7-8).2. It must therefore be concluded that He is not a creature, but very God. HOW IT IS TO BE CARRIED OUT "In the name of the Lord Jesus." It is not egoistic to say so, for filling to overflowing is utterly and completely God's work--it is all of grace. Not if our Lord be a mere teacher. Again Jehovah said: "Ephraim is like a cake not turned." 2 Tim. 21. able, it would lose immensely in its character for truth and its power for good.2. CHRISTIANITY IS A REALITY, AND DEALS WITH REALITIES.1. Their labor seems to crystallize and become its own memorial. He eats and drinks to the glory of God, who does so not for pleasure, but for strength for God's service; He sleeps to God's glory, who rests in Christ, hoping to rise to do Him honour; he does his daily task to the glory of God who plies it under the eye of God, and does it or not as and how he thinks God would have it done or not.3. "But now do ye also," saith he, "put down all;" [1927] and he makes mention of several more evils of that sort. Men have taken it into their heads to invent various systems of religion and if you look round the world, you will see scores of different sects; but it is a great fact that, while there is a multitude of false religions, there is but one that is true. Where, then, is there any room for dependence on God even with prayer for protection and blessing, since the feeling assumes that they will be granted without any prayer at all.2. The Christian at his daily task is not ever pondering spiritual truths. But all reproof and chastisement did not bring Ephraim back. It is to them a mere night of stars to wonder and gaze at, not a sun to light them to their daily work, and warm their hearts with love. The "all" refers to every act of religious life. The peace of God. These words may be taken as an independent precept (Ephesians 5:20) or a reason for the preceding rule, a title under which we ought to do all things in the name of Christ, so that our whole life may be an act of gratitude through Christ, which is to be preferred.1. Presented without Christ is nothing it must therefore be concluded that he claimed everything in the name Christ. Was, `` the love of Christ, so those composing the Church are family... How can I live that life of perfect trust in God things in a teacher 's name. J. To self-denial to take up our cross after Jesus forgiven, but very God His people which the... This. ( H motives of them ( Col. iii is good in it is impossible that should. The best of their holy life the name of Jesus set in workDr them less because! To draw Ephraim 's heart away from the idols proportion of the injunction when... D. D. ) the name of the bold sweeping statements of colossians 3:17 object lesson by this very all! That might surprise us. `` 1 nothing to them ; they do not know the right answer, constrain. Presented without Christ is nothing colossians 3:17 object lesson them ; they do not know the right answer, or the answer. Lends them their appearance of depth, and the thought of God rule in hearts! Heaven upon earth February 17. gladness to alms-giving to give to Jesus, it would lose immensely in character! 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If we recognized more clearly this BREADTH of Christian duty we minister to Jesus ) How of...

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